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HISTORY
AND
CULTURE

WOLAKOTA:
Code of Behavior
Sicangu
Lakota Nation

The premise of the Lakota society is based on respect or waohola.  Respect is demonstrated as observing and maintaining integrity by reacting to eye contact or excessive and inappropriate talking, and behaviors lacking reserveness and warmth.  Respect is to avoid these reactions completely or gauge them in accordance to age, gender, relations, and generation.

 

The following are some ways of promoting respect according to the traditional Lakota ways:

 

• Respect is to hold all people (especially the elders) in high esteem, honor them, venerate them, and to praise them for their probity (wisdom and integrity).

• When ideas and concepts are expressed in meetings, honor them and build on them if they seem good, especially if they came from elders nor learned people.

• Never insist your ideas are better or argue this point.

• Never speak negatively about people in public because this tends to hurt people.  When you hurt people it affects their heart.  The heart is a sensitive organ and negative elements tend to build up and this poisons the mind.  Decisions should be made from the mind and the heart.

• Do not walk between people who are talking in public and the audience or people who are talking to each other.  Do not interfere with people talking or people who have the floor.  Non-interference is a virtue.

• Steer clear of confrontation as much as possible.  There are ways of settling differences and diplomacy is one way.  If people are persistent, walk away.  This is especially true when you know that the person doing the confronting is wrong.

• Do not get up and walk out when someone is talking, except in an emergency.  Apologize if it is appropriate to do so.

• Allow all speakers to speak their mind without interrupting them.  Listen to people or pay attention to them as a courtesy.

• Do not spread rumors; always try to present facts and truths.  Rumors will eventually become well known to people and will be taken care of in time.

• Traditional values should always be upheld because the youth look up to the older generations as models.

• Never correct, challenge or yell at an elder in public.  To do so is a sign of disrespect.

• Always treat the youth or younger generation as one of your own relatives and with respect because they look up to you and emulate what you teach.

• When in company of elders, never speak out of turn, unless you are asked something.

• Never point at someone.  To do so is a sign of disrespect.  Remember the story of the two who pointed at the stars.

• Never threaten anyone with a pipe or ceremony.  To do so will bring hurt to you and your family. 

• Never use the pipe in public if there is a negativity or potential negativity.

• As a leader, you are a spokesperson for the people and you should always trust in the people to help you make important decisions.

• Respect your leaders because they deserve the respect they have earned.

• Leaders should always look for a compromise between two irreconcilable forces.  Never take sides because a leader should be able to mediate in order to make the best decision for the people.

• Have compassion for people who experience hurt.

 

Respect is a significant component of Wolakota and really is the unifying force that helps the people to be in harmony and at peace with each other.  Without Wolakota, the results would be catastrophic and would lead our society to decadence.  This is why the leaders, especially the elders of the past, conceived of wolakota and thus insured that the Lakota way of life would prevail.  Today, like in the past when our society faced a similar ordeal or a collapse, our society is facing a similar melt down because our society is moving away from the traditional respect of wolakota.  Our people must go back to the center of our traditional ways by reinstalling appropriate values of woahola and wolakota.  Hecel oyate kin nipi kte.

 

Source:  Sicangu Lakota Elder, Victor Douville – Sinte Gleska University

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General Information:

CULTURAL SERVICES

Rosebud Sioux Tribe Tribal Historic Preservation

 

Director: Mr. Russell Eagle Bear

 

P.O. Box 658 Rosebud, SD 57570-0658

Phone: (605) 747-4255

Fax: (605) 747-4227 reaglbear@yahoo.com

Sicangu Lakota Treaty Council

 

Director: Philimon Two Eagle

 

PO Box 841

Rosebud, SD 57570

Office:   (605) 747-2381 Ext. 390

Cell (605) 319-1596

Fax:  (605) 747-3164

Email:  phil.twoeagle@rst-nsn.gov​​​

Cultural Services

LAKOTA CHIEFS

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Spotted Tail

1823-1881

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Iron Nation

1815-1894

Short Bull

1845-1915

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Lakota Chiefs
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HERITAGE

The Lakota, sometimes also spelled “Lakhota,” this group consists of seven tribes who were known as warriors and buffalo-hunters. Sometimes called the Tetons (referring to their dialect and location west of the Dakota on the plains) the seven tribes include:

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  • Ogalala (“they scatter their own,” or “dust scatterers”)

  • Sicangu or Brule (“Burnt Thighs”)

  • Hunkpapa (“end of the circle”),

  • Miniconjou (“planters beside the stream”),

  • Sihasapa or Blackfoot (Ntote confused with the separate Blackfoot tribe)

  • Itazipacola (or Sans Arcs: “without bows”)

  • Oohenupa (“Two Boilings” or “Two Kettle”)

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This band was found in the upper Mississippi Region in the late 16th and early 17th centuries. There were about 20,000 Lakota in the mid 18th century, a number which has increased to about 70,000 today, of which approximately 1/3 still speak their ancestral language.

The Lakota were located in and around present-day Minnesota when Europeans began to explore and settle the land in the 1600s.  Living on small game, deer, and wild rice, they were surrounded by large rival tribes. Conflict with their enemy, the Ojibwa eventually forced the Lakota to move west. By the 1700s, the Lakota had acquired horses and flourished hunting buffalo on the high plains of Wisconsin, Iowa, the Dakotas, and as far north as Canada. The Tetons, the largest of the Lakota tribes dominated the region.

As white settlers continued to push west onto Sioux lands and multiple treaties were made and broken, the Sioux retaliated, resulting in three major wars and numerous other battles and skirmishes.

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The first major clash occurred in 1854 near Fort Laramie, Wyoming, when 19 U.S. soldiers were killed.  In retaliation, in 1855 U.S. troops killed about 100 Sioux at their encampment in Nebraska and imprisoned their chief.  In 1866-1867, Red Cloud’s War was fought that ended in a treaty granting the Black Hills in perpetuity to the Sioux. The treaty, however, was not honored by the United States; gold prospectors and miners flooded the region in the 1870s. In the ensuing conflict, General George Armstrong Custer and 300 troops were killed at Little Bighorn on June 25, 1876, by the Sioux Chief Sitting Bull and his warriors.

After that battle, the Sioux separated into their various groups. The massacre by U.S. troops of about 150 to 370 Sioux men, women, and children at Wounded Knee in December 1890 marked the end of Sioux resistance until modern times.

LINK

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The Rosebud Indian Reservation has large areas of Ponderosa Pine forest scattered in its grasslands; and deep valleys are defined by steep hills and ravines, often with lakes dotting the deeper valleys. It's 922,759 acres include 20 communities. The tribal headquarters is located in the community of Rosebud.

The Rosebud Sioux Tribe, more properly known as Sicangu Lakota Oyate, or Burnt Thigh People, are descendants of the Sicangu Oyate of the Tetonwan Division of the Oceti Sakowin or Seven Council Fires. Historically, they were warriors and hunters and expert horsemen. Native plants and wildlife were very important to the Sicangu people and continue to be today.

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Chief Spotted Tail (1823-1881), or Sinte Gleska, was born in the White River area around 1823. A Brule Lakota, Spotted Tail distinguished himself as a warrior and a leader. He negotiated with the U.S. Government at Fort Laramie and eventually signed a peace treaty in June 1866. As a result, Spotted Tail and his followers were given permission to hunt buffalo along the Republican River. In 1868, Spotted Tail was tricked into signing another treaty which gave away Lakota lands along the Republican and Platte Rivers, forcing the tribe to move 30 miles to the west. In 1870, Spotted Tail and Red Cloud visited Washington, D.C., where peace negotiations led to the Lakota being allowed to move to the upper White River. In 1873, Spotted Tail took part in a raid on a Pawnee camp that resulted in the deaths of more than 100 men. Spotted Tail kept his followers out of the hostilities that led to the Battle of Little Bighorn in 1876. However, later that year, he was forced to sign a treaty that gave away the Black Hills to the U.S. Government. Spotted Tail was murdered by Crow Dog on August 5, 1881.

LINK

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Heritage

HOLIDAYS & EVENT DAYS

Founders Days Pow-Wow

Sinte Gelska Multipurpose Building

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Rosebud Casino Wacipi and Fireworks

4th of July

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Rosebud Fair

Rosebud, SD Fair Grounds

August

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Spirit Camp Day

March 29th

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Indian Day

June 25th

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Tribal Elder Day

4th Saturday in May

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Native American Day

as Designated by RST President 

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Vets & Holidays
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